THE DHARMA DISCOURSES OF CARDINAL MASTER CHŎNGSAN(CHŎNGSAN CHONGSA PŎBŎ) > Part Two: Dharma Discourses > Chapter Two: The Way of Propriety

Part One: The Canon of Secular Life
Part Two: Dharma Discourses
- Chapter One: His Affini...
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- Chapter Two: The Way of...
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- Chapter Three: On Korea...
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- Chapter Four: Vision an...
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- Chapter Five: Foundatio...
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- Chapter Six: Exposition...
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- Chapter Seven: Exhortat...
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- Chapter Eight: Response...
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- Chapter Nine: Attending...
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- Chapter Ten: Being Assi...
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- Chapter Eleven: Dharma ...
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- Chapter Twelve: The Way...
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- Chapter Thirteen: The F...
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- Chapter Fourteen: Birth...
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- Chapter Fifteen: Entrus...
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Dictionary

THE DHARMA DISCOURSES OF CARDINAL MASTER CHŎNGSAN(CHŎNGSAN CHONGSA PŎBŎ)

Part Two: Dharma Discourses

Chapter Two: The Way of Propriety

15. The attendant asked again, “In all rites, how effacacious is the method of relying on exemplary texts in the Canon of Propriety?” The Master replied, “As for the method of praying, when one prays alone, one would generally do so silently. In the case of public rites, in order to unify the content of the congregation’s silent prayer, we perform explanatory spoken prayer. In our rites, this method of relying on ceremonial prayers to perform mental affirmation is led by the ritual presider or a representative of the congregation, who recite the exemplary texts as an explanatory formal prayer, while everyone in the congregation concentrates on the prayer, and ends the prayer by repeating to themselves, “With one mind we pray.” Each exemplary text is designed to serve as a model of the standard; hence, when there is an occasion to pray for some special end, then the texts may be modified according to the case.”